Scrap metal whinnies and barks from the merchant’s yard near distant. Nowadays there’s money back in the business. Those trucks with the caged beds prowl the streets about, the driver’s barking fitful for stuff through Tannoys - copper pipe, cables they’ll strip out for the aluminium, mobile phones they’ll amass and flog to those that reclaim the gold. It’s not recycling, not for the punters, those knackered-greyhound fellows you see pushing Asda trolleys of nicked and keenly salvaged metals uphill to the Scrap, eager to raise the pennies for booze or potions, habitual fellows who scavenge a life - but never a living. Smart, decent folk pull up, more (far more) often, open the boots of their well-kempt cars to the scrapman’s gaze - his head tipped forward, chin to chest, eyes sharpened to a razor’s edge, lips licked tight and releasing a doubtful hiss. Nah, mate, just junk, worthless to me - to you - nobody’s going to take it - no market for it, bother of extracting what little there is - look, to be kind, I’ll save you the trip to the municipal dump - save the petrol that’d cost - all I can do - ?
People are poor - proper poor again (getting there or they’ve arrived). And the value of stuff, the worth of it - the need of it - has regained meaning, substance in existence. Hunger is balanced against eating. Water has its pecking order - to hydrate, to sanitise, to quench, to waste. Everything is metered. Everything but what is earned is going up and up and sky-high. Earned - bought with some effort that seems always to outweighs its recompense - earned - not the puff flattery of the wages they balm and buff the arsecheeks of the City with - earned. Earned.
I get angrier. I don’t want to live angry. It’s only me it hurts. I see myself reflected looking out through the living room window, a red-faced and grimacing man - a menacing stranger. I don’t like the way this world, this buckled place we inhabit now, I don’t like it the way makes me feel, how it effects me. It’s killing me. It wants me dead.
It needs me dead. There are those it wants to subjugate - to enslave. There are those who are them - those with the weight to bear down on everyone else. And there’s me - us - those who are unusable. I am of no use to them now, I’m spent.
There are people who are scuppered, I’m one. Some scupper themselves - smokers who develop cancer, gamblers who lose - they are participants in the disease that sinks them. I’m not one of them. My disease just occurred. I was without it one moment, the next I had it. I couldn’t have avoided it, or lowered the risk of it, or anything proactive. Some would say it was fate and was always going to happen - if that’s the case, I wasn’t in on it - if someone could’ve read it in me I never met them or knew to seek them out or was I told.
Now I can’t work. I can’t achieve much for myself, let alone others. Nobody will employ me because I can’t do anything much. I exhaust myself going through the drab routine of my day - bed, washing, dressing, eating - each punctuated with sleep, pills and the noise of my body roaring loudly in me.
I can think. I can look, read and ponder. I’m one of the inside out. There’s no paid employment in the realm of thought and imagination, not in there, within itself. There isn’t much paid employment in the world for thought and imagination anyway. I used to manage - literally manage - a bookshop - I was the manager. Now I don’t manage, I cope.
I’m not poor. I’m not rich. My needs are met - because my needs are dictated by my disease. I already owned all I need and more besides - shelter and stuff - and I’d health insurance and there’s the NHS and I’d savings and ISAs and things. I’ve enough because once I had more than enough. Not that I was rich - I was a single man who enjoyed his work and felt occupied in his living and never needed anyone else, who never involved anyone else, in his life. Perhaps I am a lonely man. I don’t think of myself as one, but others must do. I don’t feel alone. My lively body is company enough.
I like people. Enjoy the experience of them. Life is unfair - always has been. Life is being made unfairer. Some people, a minority who live out-of-scale lives, are making life as unfair as they are capable, and they are lavishing in the consequences of this imbalance.
I’m well read. Not well-educated, but well read. I know that history is spattered with man’s contempt for man. Jesus Christ, he’s supposed to have said ‘the poor are always with us’. And I see we are all poor. Those without the wherewithal are poor. Those that are cause of suffering are poor. All are with us - always are. Things improve with time only to worsen with more time.
Are those that die freed from poverty? Are those that die the truly rich?
I want to avoid those questions. I don’t want them asked of me. I don’t want to answer them.
People are poor - proper poor again (getting there or they’ve arrived). And the value of stuff, the worth of it - the need of it - has regained meaning, substance in existence. Hunger is balanced against eating. Water has its pecking order - to hydrate, to sanitise, to quench, to waste. Everything is metered. Everything but what is earned is going up and up and sky-high. Earned - bought with some effort that seems always to outweighs its recompense - earned - not the puff flattery of the wages they balm and buff the arsecheeks of the City with - earned. Earned.
I get angrier. I don’t want to live angry. It’s only me it hurts. I see myself reflected looking out through the living room window, a red-faced and grimacing man - a menacing stranger. I don’t like the way this world, this buckled place we inhabit now, I don’t like it the way makes me feel, how it effects me. It’s killing me. It wants me dead.
It needs me dead. There are those it wants to subjugate - to enslave. There are those who are them - those with the weight to bear down on everyone else. And there’s me - us - those who are unusable. I am of no use to them now, I’m spent.
There are people who are scuppered, I’m one. Some scupper themselves - smokers who develop cancer, gamblers who lose - they are participants in the disease that sinks them. I’m not one of them. My disease just occurred. I was without it one moment, the next I had it. I couldn’t have avoided it, or lowered the risk of it, or anything proactive. Some would say it was fate and was always going to happen - if that’s the case, I wasn’t in on it - if someone could’ve read it in me I never met them or knew to seek them out or was I told.
Now I can’t work. I can’t achieve much for myself, let alone others. Nobody will employ me because I can’t do anything much. I exhaust myself going through the drab routine of my day - bed, washing, dressing, eating - each punctuated with sleep, pills and the noise of my body roaring loudly in me.
I can think. I can look, read and ponder. I’m one of the inside out. There’s no paid employment in the realm of thought and imagination, not in there, within itself. There isn’t much paid employment in the world for thought and imagination anyway. I used to manage - literally manage - a bookshop - I was the manager. Now I don’t manage, I cope.
I’m not poor. I’m not rich. My needs are met - because my needs are dictated by my disease. I already owned all I need and more besides - shelter and stuff - and I’d health insurance and there’s the NHS and I’d savings and ISAs and things. I’ve enough because once I had more than enough. Not that I was rich - I was a single man who enjoyed his work and felt occupied in his living and never needed anyone else, who never involved anyone else, in his life. Perhaps I am a lonely man. I don’t think of myself as one, but others must do. I don’t feel alone. My lively body is company enough.
I like people. Enjoy the experience of them. Life is unfair - always has been. Life is being made unfairer. Some people, a minority who live out-of-scale lives, are making life as unfair as they are capable, and they are lavishing in the consequences of this imbalance.
I’m well read. Not well-educated, but well read. I know that history is spattered with man’s contempt for man. Jesus Christ, he’s supposed to have said ‘the poor are always with us’. And I see we are all poor. Those without the wherewithal are poor. Those that are cause of suffering are poor. All are with us - always are. Things improve with time only to worsen with more time.
Are those that die freed from poverty? Are those that die the truly rich?
I want to avoid those questions. I don’t want them asked of me. I don’t want to answer them.
